tabernacleˈtæb ərˌnæk əl
tabernacle (n)
- plural
- tabernacles
English Definitions:
Tabernacle, Mormon Tabernacle (noun)
the Mormon temple
Tabernacle (noun)
(Judaism) a portable sanctuary in which the Jews carried the Ark of the Covenant on their exodus
synagogue, temple, tabernacle (noun)
(Judaism) the place of worship for a Jewish congregation
tabernacle (Noun)
any temporary dwelling, a hut, tent, booth.
tabernacle (Noun)
(Old Testament) The portable tent used before the construction of the temple, where the shekinah (presence of God) was believed to dwell.
tabernacle (Noun)
transferred to the Jewish Temple at Jerusalem as continuing the functions of the earlier tabernacle
tabernacle (Noun)
Any portable shrine used in heathen or idolatrous worship
tabernacle (Noun)
A sukkah, the booth or 'tabernacle' used during the Jewish Feast of Sukkot.
tabernacle (Noun)
A small ornamented cupboard or box used for the reserved sacrament of the Eucharist, normally located in an especially prominent place in a Roman Catholic church.
tabernacle (Noun)
A temporary place of worship, especially a tent, for a tent meeting, as with a venue for revival meetings.
tabernacle (Noun)
of any abode or dwelling place, especially of the human body as the temporary dwelling place of the soul, or life
tabernacle (Noun)
A hinged device allowing for the easy folding of a mast 90 degrees from perpendicular, as for transporting the boat on a trailer, or passing under a bridge.
Tabernacle (Noun)
a case on the altar of a church that contains the consecrated host and wine for the Eucharist
Tabernacle (Noun)
the portable place of worship in which the Jews carried the Ark of the Covenant described in the book of Exodus
Tabernacle
The Tabernacle, according to the Hebrew Bible, was the portable dwelling place for the divine presence from the time of the Exodus from Egypt through the conquering of the land of Canaan. Built to specifications revealed by God to Moses at Mount Sinai, it accompanied the Israelites on their wanderings in the wilderness and their conquest of the Promised Land. The First Temple in Jerusalem superseded it as the dwelling-place of God. There is no mention of the Tabernacle in the Tanakh after the destruction of Jerusalem and the Temple by the Babylonians in 587 BCE. The fullest description of the Tabernacle describes an inner shrine housing the Ark of the Covenant and an outer chamber with a golden lampstand, table for showbread, and altar of incense. This description is generally identified as part of the Priestly source, written in the 6th or 5th century BCE. Many scholars contend that it is of a far later date than Moses, and that the description reflects the structure of the Temple of Solomon, while some hold that the description derives from memories of a real pre-monarchic shrine, perhaps the sanctuary at Shiloh. Traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. According to historical criticism an earlier, pre-exilic source describes the Tabernacle as a simple tent-sanctuary.
Tabernacle
According to the Hebrew Bible, the tabernacle (Hebrew: מִשְׁכַּן, romanized: mīškān, lit. 'residence, dwelling place'), also known as the Tent of the Congregation (Hebrew: אֹהֶל מוֹעֵד, romanized: ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On the south side was the Menorah, holding seven oil lamps to give light. On the west side, just before the veil, was the golden altar of incense. It was constructed of 4 woven layers of curtains and 48 15-foot tall standing wood boards overlaid in gold and held in place by its bars and silver sockets and was richly furnished with valuable materials taken from Egypt at God's command. This description is generally identified as part of the Priestly source ("P"), written in the sixth or fifth century BCE. However, while the first Priestly source takes the form of instructions, the second is largely a repetition of the first in the past tense, i.e., it describes the execution of the instructions. Many scholars contend that it is of a far later date than the time of Moses, and that the description reflects the structure of Solomon's Temple, while some hold that the description derives from memories of a real pre-monarchic shrine, perhaps the sanctuary at Shiloh. Traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. According to historical criticism, an earlier, pre-exilic source, the Elohist ("E"), describes the tabernacle as a simple tent-sanctuary.
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"tabernacle." Kamus.net. STANDS4 LLC, 2024. Web. 24 Apr. 2024. <https://www.kamus.net/english/tabernacle>.
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