teleologyˌtɛl iˈɒl ə dʒi, ˌti li-
teleology (n)
English Definitions:
teleology (noun)
(philosophy) a doctrine explaining phenomena by their ends or purposes
teleology (Noun)
The study of the purpose or design of natural occurrences.
teleology (Noun)
An instance of such a design or purpose, usually in natural phenomena.
teleology (Noun)
The use of a non-natural purpose or design to explain an occurrence.
Teleology
A teleology is any philosophical account that holds that final causes exist in nature, meaning that design and purpose analogous to that found in human actions are inherent also in the rest of nature. The adjective "teleological" has a broader usage, for example in discussions where particular ethical theories or types of computer programs are sometimes described as teleological because they involve aiming at goals. Teleology was explored by Plato and Aristotle, by Saint Anselm during the 11th century AD, and later by Immanuel Kant in his Critique of Judgment. It was fundamental to the speculative philosophy of Hegel. A thing, process, or action is teleological when it is for the sake of an end, i.e., a telos or final cause. In general, it may be said that there are two types of final causes, which may be called intrinsic finality and extrinsic finality. ⁕A thing or action has an extrinsic finality when it is for the sake of something external to itself. In a way, people exhibit extrinsic finality when they seek the happiness of a child. If the external thing had not existed that action would not display finality. ⁕A thing or action has an intrinsic finality when it is for none other than its own sake. For example, one might try to be happy simply for the sake of being happy, and not for the sake of anything outside of that.
Teleology
Teleology (from τέλος, telos, 'end,' 'aim,' or 'goal,' and λόγος, logos, 'explanation' or 'reason') or finality is a reason or an explanation for something which serves as a function of its end, its purpose, or its goal, as opposed to something which serves as a function of its cause.A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called extrinsic. Natural teleology, common in classical philosophy, though controversial today, contends that natural entities also have intrinsic purposes, regardless of human use or opinion. For instance, Aristotle claimed that an acorn's intrinsic telos is to become a fully grown oak tree. Though ancient atomists rejected the notion of natural teleology, teleological accounts of non-personal or non-human nature were explored and often endorsed in ancient and medieval philosophies, but fell into disfavor during the modern era (1600–1900). In the late 18th century, Immanuel Kant used the concept of telos as a regulative principle in his Critique of Judgment (1790). Contemporary philosophers and scientists still debate whether teleological axioms are useful or accurate in proposing modern philosophies and scientific theories. An example of the reintroduction of teleology into modern language is the notion of an attractor. Another instance is when Thomas Nagel (2012), though not a biologist, proposed a non-Darwinian account of evolution that incorporates impersonal and natural teleological laws to explain the existence of life, consciousness, rationality, and objective value. Regardless, the accuracy can also be considered independently from the usefulness: it is a common experience in pedagogy that a minimum of apparent teleology can be useful in thinking about and explaining Darwinian evolution even if there is no true teleology driving evolution. Thus it is easier to say that evolution "gave" wolves sharp canine teeth because those teeth "serve the purpose of" predation regardless of whether there is an underlying non-teleologic reality in which evolution is not an actor with intentions. In other words, because human cognition and learning often rely on the narrative structure of stories – with actors, goals, and immediate (proximate) rather than ultimate (distal) causation (see also proximate and ultimate causation) – some minimal level of teleology might be recognized as useful or at least tolerable for practical purposes even by people who reject its cosmologic accuracy. Its accuracy is upheld by Barrow and Tipler (1986), whose citations of such teleologists as Max Planck and Norbert Wiener are significant for scientific endeavor.
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